Affective Medievalism

This book investigates the troubled relationship between medieval studies and medievalism. Acknowledging that the medieval and medievalism are mutually constitutive, and that their texts can be read using similar strategies, it argues that medieval writers offer powerful models for the ways in which contemporary desire determines the constitution of the past. This desire can not only connect us with the past but can reconnect readers in the present with the lost history of what may be called the 'medievalism of the medievals'. In other words, to come to terms with the history of the medieval is to understand that it already offers us a model of how to relate to the past. -- .

“'In their project to legitimize affect in medieval studies, Prendergast and Trigg examine the dialectic between the medieval past and subsequent representations of that past. Their considerations weave a densely learned tapestry.'Studies in the Age of Chaucer”

'In their project to legitimize affect in medieval studies, Prendergast and Trigg examine the dialectic between the medieval past and subsequent representations of that past. Their considerations weave a densely learned tapestry.'
Studies in the Age of Chaucer

'In this deceptively concise book, Thomas Prendergast and Stephanie Trigg offer thoughtful commentary on complex issues involving academic and extra-academic engagement with the medieval past.'
Speculum

Thomas A. Prendergast is Professor of English at the College of Wooster
Stephanie Trigg is Redmond Barry Distinguished Professor of English Literature at the University of Melbourne

This book investigates the troubled relationship between medieval studies and medievalism. Acknowledging that the medieval and medievalism are mutually constitutive, and that their texts can be read using similar strategies, it argues that medieval writers offer powerful models for the ways in which contemporary desire determines the constitution of the past. This desire can not only connect us with the past but can reconnect readers in the present with the lost history of what may be called the 'medievalism of the medievals'. In other words, to come to terms with the history of the medieval is to understand that it already offers us a model of how to relate to the past. -- .

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