Originally published: Western Australia: Chiltern Yoga Trust, 1981.
Originally published: Western Australia: Chiltern Yoga Trust, 1981.
The Concise Yoga Vasistha a clear, provocative summary of one of the leading texts of Hinduism. Swami Venkatesananda continues the long tradition of elaborating on and clarifying the teachings of the sage Vasistha. It captures the verve of the original text while eliminating needless repetition. For the specialist, this book makes available a handy guide to the original Sanskrit without sacrificing philosophical depth. To the comparative religionist, it provides an occasion for understanding how Hinduism has been able to accommodate seemingly opposite schools of thought without giving way to the platitudes which mar many syncretic movements.
“"It is really quite a readable translation, and a good abridgement of an extremely long text. It includes most of the things that I like best in the Yoga Vasistha leaves out most of what I like least. It is certainly far and away the best thing available on this text, a text that never should have been neglected as it has been and never would have, had a translation as good as this been available." -- Wendy D. O'Flaherty”
Christopher Key Chapple is Doshi Professor of Indic and Comparative Theology, Loyola Marymount University. His previous books include Yoga and the Luminous: Patañjali's Spiritual Path to Freedom and Living Landscapes: Meditations on the Five Elements in Hindu, Buddhist, and Jain Yogas, both published by SUNY Press.
The Concise Yoga Vasistha a clear, provocative summary of one of the leading texts of Hinduism. Swami Venkatesananda continues the long tradition of elaborating on and clarifying the teachings of the sage Vasistha. It captures the verve of the original text while eliminating needless repetition. For the specialist, this book makes available a handy guide to the original Sanskrit without sacrificing philosophical depth. To the comparative religionist, it provides an occasion for understanding how Hinduism has been able to accommodate seemingly opposite schools of thought without giving way to the platitudes which mar many syncretic movements.
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