Makes a compelling case for a new Anthropocenic humanism where humans have a special responsibility for nature
Moving between ancient and modern sources, philosophy and theology, and science and popular culture, Sean McGrath offers a genuinely new reflection on what it means to be human in an era of climate change, mass extinction and geoengineering.
Makes a compelling case for a new Anthropocenic humanism where humans have a special responsibility for nature
Moving between ancient and modern sources, philosophy and theology, and science and popular culture, Sean McGrath offers a genuinely new reflection on what it means to be human in an era of climate change, mass extinction and geoengineering.
Moving between ancient and modern sources, philosophy and theology, and science and popular culture, Sean McGrath offers a genuinely new reflection on what it means to be human in an era of climate change, mass extinction and geoengineering. Engaging with contemporary thinkers in eco-criticism, including Timothy Morton, Bruno Latour and Slavoj iek, McGrath argues for a distinctive role for the human being in the universe: the human being is nature come to full consciousness.McGrath's compelling case for a new Anthropocenic humanism is founded on a reverence for nature, a humanism that is not at the expense of nature, and a naturalism that is not at the expense of the human.
“A genuinely new contribution ...McGrath avoids the real pitfalls into which so much contemporary discourse about the environment fall. Either humans are entirely unexceptional, mere objects in the universe alongside other objects, or they are so distinct as to be utterly unnatural and separate from the rest of nature or Creation. Escaping this false choice, McGrath argues for the recovery of a sense of humans as natural, alongside other natural beings, but possessing a unique responsibility and vocation.”
Thinking Nature is ... the outcome of an impressive armament of interconnected research projects and a battery of relevant training, cultivated over a career just beginning to fully bloom. In it, McGrath draws upon a decade of scholarship on Heidegger, another decade of pioneering scholarship on Schelling, a variety of published essays on the German mystics, theosophists, medievals and Renaissance Neo-Hermetics who influenced them, doctorates in philosophy and theology, religious training in the Discalced Carmelite tradition, psychoanalytic training in the Jungian school, and insights gleaned from time spent at the helm of an ENGO called For A New Earth (FANE). Thinking Nature is born of the integration of contemplation and activism.--Chandler D. Rogers, Boston College "Continental Philosophy Review"
Sean J. McGrath is Full Professor of Philosophy at Memorial University of Newfoundland and a Member of the College of the Royal Society of Canada. McGrath is a specialist in the philosophy of religion and the history of philosophy. He has published and lectured widely in German idealism, phenomenology, ecology, theology, and psychoanalysis.
Thinking Nature tracks the history of the concept of nature from the Hebrew Bible, through Renaissance philosophy and science, to Dark Ecology. Critical of the post-humanist trend in contemporary eco-criticism, Sean McGrath makes a compelling case for a new anthropocenic humanism - a humanism that is not at the expense of nature, and a naturalism that is not at the expense of the human.Nature as the stable backdrop of human civilization appears to have vanished in the light of climate change, mass extinction, and genetic engineering. And yet the term 'nature' remains vital to both metaphysics and to public ecological discourse. This is because 'nature', in McGrath's view, is a living symbol, and can survive the extinction of one or another of its meanings. Contemporary ecology must proceed in the absence of a clear concept of nature, not because none are possible, but because of the depth of the transformation occurring to the earth in the Anthropocene. Whatever shape the new concept of nature will take, it must include the one who thinks nature, the human being, since the separation of nature from culture, facts from values, is no longer tenable.
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