A practicing psychotherapist lays the foundation for a truly spiritual psychology and examines the principles of Freud and Jung. Steiner claims that because Freud did not recognize the spirit, the human soul experience was reduced to subjective personal history.
A practicing psychotherapist lays the foundation for a truly spiritual psychology and examines the principles of Freud and Jung. Steiner claims that because Freud did not recognize the spirit, the human soul experience was reduced to subjective personal history.
In this book Rudolf Steiner lays the foundation for a truly spiritual psychology. He begins by examining the principles of Freud and Jung. While Steiner agrees that the phenomena originating psychoanalysis are real, he claims that because Freud did not recognize spirit, the human soul experience was cut off from the larger whole and reduced to subjective, personal history. Beginning with a phenomenological description of the threefold structure of human consciousness - reflective or mirror consciousness, supraconsciousness, and subconsciousness - the outlines an alternative psychology that takes into account both the soul's hidden powers and the complex connections between psychological and organic, bodily processes.
Rudolf Steiner (b. Rudolf Joseph Lorenz Steiner, 1861-1925) was born in the small village of Kraljevec, Austro-Hungarian Empire (now in Croatia), where he grew up. As a young man, he lived in Weimar and Berlin, where he became a well-published scientific, literary, and philosophical scholar, known especially for his work with Goethe's scientific writings. Steiner termed his spiritual philosophy anthroposophy, meaning "wisdom of the human being." As an exceptionally developed seer, he based his work on direct knowledge and perception of spiritual dimensions. He initiated a modern, universal "spiritual science" that is accessible to anyone willing to exercise clear and unbiased thinking. From his spiritual investigations, Steiner provided suggestions for the renewal of numerous activities, including education (general and for special needs), agriculture, medicine, economics, architecture, science, philosophy, Christianity, and the arts. There are currently thousands of schools, clinics, farms, and initiatives in other fields that involve practical work based on the principles Steiner developed. His many published works feature his research into the spiritual nature of human beings, the evolution of the world and humanity, and methods for personal development. He wrote some thirty books and delivered more than six thousand lectures throughout much of Europe. In 1924, Steiner founded the General Anthroposophical Society, which today has branches around the world. Robert Sardello, PhD, is cofounder (with Cheryl Sanders-Sardello, PhD, in 1992) of the School of Spiritual Psychology. At the University of Dallas, he served as chair of the Department of Psychology, head of the Institute of Philosophic Studies, and graduate dean. He is also cofounder and a faculty member of the Dallas Institute of Humanities and Culture, as well as author of more than 200 articles in scholarly journals and cultural publications, and is a former faculty member of the Chalice of Repose Project in Missoula, Montana. Having developed spiritual psychology based in archetypal psychology, phenomenology, and the spiritual science of Rudolf Steiner from more than thirty-five years of research in this discipline, as well as holding positions in two universities, Dr. Sardello is now an independent teacher and scholar, teaching throughout the US, Canada, and the UK, as well as the Czech Republic, Philippines, and Australia. He is a consultant to many educational and cultural institutions and a dissertation adviser at numerous academic institutions. He is author of several books, including Facing the World with Soul (2003) and Love and the World (2001).
In this book Rudolf Steiner lays the foundation for a truly spiritual psychology. He begins by examining the principles of Freud and Jung. While Steiner agrees that the phenomena originating psychoanalysis are real, he claims that because Freud did not recognize spirit, the human soul experience was cut off from the larger whole and reduced to subjective, personal history. Beginning with a phenomenological description of the threefold structure of human consciousness - reflective or mirror consciousness, supraconsciousness, and subconsciousness - the outlines an alternative psychology that takes into account both the soul's hidden powers and the complex connections between psychological and organic, bodily processes.
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