Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, the author formulates a sophisticated new framework, the "four ontologies" - animism, totemism, naturalism, and analogism - to account for all the ways we relate ourselves to nature.
Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, the author formulates a sophisticated new framework, the "four ontologies" - animism, totemism, naturalism, and analogism - to account for all the ways we relate ourselves to nature.
Philippe Descola has become one of the most important anthropologists working today, and Beyond Nature and Culture has been a major influence in European intellectual life since its French publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture?
Culture—as a collective human making, of art, language, and so forth—is often seen as essentially different from nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Descola shows this essential difference to be, however, not only a specifically Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the “four ontologies”— animism, totemism, naturalism, and analogism—to account for all the ways we relate ourselves to nature. By thinking beyond nature and culture as a simple dichotomy, Descola offers nothing short of a fundamental reformulation by which anthropologists and philosophers can see the world afresh.
“"This is without doubt the most important book coming from French anthropology since Claude Lvi-Strauss's Anthropologie Structurale . This time, however, the contested notion of structure is put to use to deeply modify the limits of anthropology itself, since it is the very notion of nature that is being shifted from an indisputable resource to a highly local and historical topic of inquiry. Philippe Descola's ample and classic prose-remarkably captured by the translator Janet Lloyd-manages to revisit simultaneously all the major concepts of the discipline while reinterpreting a bewildering amount of ethnographic knowledge. At the time of the Anthropocene, it is crucial that this masterpiece be read by all those who are looking for a successor to nature and to culture."”
"Few books have the merit to counter the established way of thinking by reformulating great questions on a new basis.... It is nevertheless what Philippe Descola's book achieves.... An important book which will be received passionately." (Le Monde)"
Philippe Descola holds the chair of anthropology and heads the Laboratoire d'Anthropologie Sociale at the College de France. He also teaches at the Ecole des hautes etudes en sciences sociales. Among his previous books to appear in English are In the Society of Nature and The Spears of Twilight. Janet Lloyd has translated more than seventy books from the French by authors such as Jean-Pierre Vernant, Marcel Detienne, and Philippe Descola.
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