Matthew J. Tuininga tells the epic yet tragic story of the Puritan conquest of New England from the perspective of those who lived it, both colonists and Native Americans. Religion, he argues, was the central driving force of both peaceful efforts to convert Native Americans to Christianity and the brutal slaughter of Native Americans in wartime.
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Summary
Matthew J. Tuininga tells the epic yet tragic story of the Puritan conquest of New England from the perspective of those who lived it, both colonists and Native Americans. Religion, he argues, was the central driving force of both peaceful efforts to convert Native Americans to Christianity and the brutal slaughter of Native Americans in wartime.
Description
The epic, tragic story of the Puritan conquest of New England through the eyes of those who lived it Over several decades beginning in 1620, tens of thousands of devout English colonists known as Puritans came to America. They believed that bringing Christianity to the natives would liberate them from darkness. Daniel Gookin, Massachusetts's missionary superintendent, called such efforts a "war of the Lord," a war in whichChrist would deliver captive souls from Satan's bondage. When Puritan soldiers slaughtered hundreds of indigenous men, women, and children at Fort Mystic in 1637, during the Pequot War, theybelieved they were doing God's will. The same was true during King Philip's War, perhaps the bloodiest war in American history. The Puritan clergyman Increase Mather described this conflict, too, as a "war of the Lord," a war in which God was judging the enemies of his people. Matthew J. Tuininga argues that these two "wars" are inextricably linked. Puritan Christianity, he shows, shaped both the spiritual and military conquests of New England from beginning to end. It isnot only that the people who did these things happened to be Christians; it is that Christianity was the framework they used to guide, interpret, and defend every major act of peace or war. They madesincere efforts to treat Natives according to Christian principles of love and justice as they understood them, and their sustained missionary efforts demonstrate how serious they were about saving native souls. Yet they appealed to Christianity just as confidently when they subjugated, enslaved, or killed native peoples in the name of justice. A mission they saw as spiritual, peaceful, benevolent, and just devolved into a military conquest that was virtually genocidal.This book tells the story of how this happened from the perspective of those who lived it, both colonists and Native Americans.
Critic Reviews
The Wars of the Lordis a grim but gripping chronicle of seventeenth-century New England. With careful research and lucid prose, Matthew Tuininga contends that English Puritans were not hypocrites for professing Christianity while displacing and sometimes slaughtering Indians. Instead, the English understood epidemics, settlements, and wars as components of Christ's victory against Satan." John G. Turner, author ofThey Knew They Were Pilgrims: Plymouth Colony and the Contest for American Liberty
The Wars of the Lordis the best synthesis of colonial-Indian relations in seventeenth-century New England since Alden T. Vaughan'sNew England Frontiermore than half a century ago.Thoroughly researched, crisply written, and balanced in perspective, Matthew J. Tuininga makes a compelling case that religion infused the entire Puritan enterprise, including its horrors. This book puts the colonialin colonial America. David J. Silverman, author of This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving
About the Author
Matthew J. Tuininga is Professor of Christian Ethics and the History of Christianity at Calvin Theological Seminary in Grand Rapids, MI, where he has taught since 2015. He is the author of Calvin's Political Theology and the Public Engagement of the Church: Christ's Two Kingdoms (2017).
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