Islamic Thought in China
Sino-Muslim Intellectual Evolution from the 17th to the 21st Century
Author: Jonathan Lipman
Tells the stories of Chinese Muslims trying to create coherent lives at the intersection of two potentially conflicting cultures
The essays in this volume tell the stories of Chinese Muslim intellectuals trying to create satisfying, safe and coherent lives at the intersection of two potentially conflicting cultures.
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Summary
Tells the stories of Chinese Muslims trying to create coherent lives at the intersection of two potentially conflicting cultures
The essays in this volume tell the stories of Chinese Muslim intellectuals trying to create satisfying, safe and coherent lives at the intersection of two potentially conflicting cultures.
Description
The essays in this volume tell the stories of Chinese Muslim intellectuals trying to create satisfying, safe and coherent lives at the intersection of two potentially conflicting cultures.
About the Author
Jonathan N. Lipman is Felicia Gressitt Bock Professor of Asian Studies and Professor of History at Mount Holyoke College, Massachusetts.
Back Cover
'This book is a captivating narrative of four hundred years of Islamic intellectual history in China. Vivid portraits of Muslim thinkers and luminous studies of complex writings lead the reader into a world of discussions, where the Prophet speaks Chinese while ideograms interpret concepts imported from the Middle East.' Alexandre Papas, National Centre for Scientific Research (CNRS), ParisTells the stories of Chinese Muslims trying to create coherent lives at the intersection of two potentially conflicting culturesHow can people belong simultaneously to two cultures, originating in two different places and expressed in two different languages, without alienating themselves from either? Muslims have lived in the Chinese culture area for 1,400 years and the intellectuals among them have long wrestled with this problem. Unlike Persian, Turkish, Urdu or Malay, the Chinese language never adopted vocabulary from Arabic to enable a precise understanding of Islam's religious and philosophical foundations. Islam thus had to be translated into Chinese, which lacks words and arguments to justify monotheism, exclusivity and other features of this Middle Eastern religion. Even in the twenty-first century, Muslims who are culturally Chinese must still defend their devotion to a single God, avoidance of pork and their communities' distinctiveness - among other things - to sceptical non-Muslim neighbours and an increasingly intrusive state. The essays in this collection narrate the continuing translations and adaptations of Islam and Muslims in Chinese culture and society through the writings of Sino-Muslim intellectuals. Progressing chronologically and interlocking thematically, they help the reader develop a coherent understanding of the intellectual issues at stake. Jonathan Lipman taught East Asian history at Mount Holyoke College, 1977?2015. His books include Familiar Strangers: A History of Muslims in Northwest China (1997) and, with Barbara Molony and Michael Robinson, Modern East Asia: An Integrated History (2011).Cover images:
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