Remembering Our Intimacies

Recovering Knaka Maoli (Native Hawaiian) relationality and belonging in the land, memory, and body of Native Hawai'i

Hawaiian "aloha ina" is often described in Western political terms-nationalism, nationhood, even patriotism. In Remembering Our Intimacies, Jamaica Heolimeleikalani Osorio centers in on the personal and embodied articulations of aloha ina to detangle it from the effects of colonialism and occupation. Working at the intersections of Hawaiian knowledge, Indigenous queer theory, and Indigenous feminisms, Remembering Our Intimacies seeks to recuperate Native Hawaiian concepts and ethics around relationality, desire, and belonging firmly grounded in the land, memory, and the body of Native Hawai'i.

Remembering Our Intimacies argues for the methodology of (re)membering Indigenous forms of intimacies. It does so through the metaphor of a 'upena-a net of intimacies that incorporates the variety of relationships that exist for Knaka Maoli. It uses a close reading of the moolelo (history and literature) of Hiiakaikapoliopele to provide context and interpretation of Hawaiian intimacy and desire by describing its significance in Knaka Maoli epistemology and why this matters profoundly for Hawaiian (and other Indigenous) futures.

Offering a new approach to understanding one of Native Hawaiians' most significant values, Remembering Our Intimacies reveals the relationships between the policing of Indigenous bodies, intimacies, and desires; the disembodiment of Indigenous modes of governance; and the ongoing and ensuing displacement of Indigenous people.

Winner of Remembering Our Intimacies 2022

“"A stunning example of archival research, translation, and analysis, Remembering Our Intimacies is both a kahea (call) and makana (gift), a truly inspiring offering to the lahui and the fields of Native and queer studies. Jamaica Heolimeleikalani Osorio innovatively theorizes how Kanaka Maoli create multiple forms of pilina (intimacy) to manifest the responsibilities and possibilities of collective pleasure. This is the moolelo that queer Natives have been waiting for."--Lani Teves, author of Defiant Indigeneity: The Politics of Hawaiian Performance "With a fearless commitment to land-based love, Jamaica Heolimeleikalani Osorio channels the multi-bodied powers of Hi'iaka to cast an intimate yet expansive net of relating that reaches across geography, generation, and gender. Poetically moving from Hawaiian language archives to Mauna movement memories, this book creates both a refuge for queer Indigenous politics and a map for remembered futures."--Ty P. Kawika Tengan, University of Hawai'i at Manoa”

"A stunning example of archival research, translation, and analysis, Remembering Our Intimacies is both a kāhea (call) and makana (gift), a truly inspiring offering to the lāhui and the fields of Native and queer studies. Jamaica Heolimeleikalani Osorio innovatively theorizes how Kānaka Maoli create multiple forms of pilina (intimacy) to manifest the responsibilities and possibilities of collective pleasure. This is the moʻolelo that queer Natives have been waiting for."-Lani Teves, author of Defiant Indigeneity: The Politics of Hawaiian Performance

"With a fearless commitment to land-based love, Jamaica Heolimeleikalani Osorio channels the multi-bodied powers of Hi‘iaka to cast an intimate yet expansive net of relating that reaches across geography, generation, and gender. Poetically moving from Hawaiian language archives to Mauna movement memories, this book creates both a refuge for queer Indigenous politics and a map for remembered futures."-Ty P. Kāwika Tengan, University of Hawai‘i at Mānoa

"[Remembering Our Intimacies] generously offers all readers a way to imagine intimate relations beyond the settler-capitalist constructions of land as property and love as patriarchy."-Lateral: Journal of the Cultural Studies Association

"The prose is both provocative and graceful. It provides inspiration, hope, and encouragement to young people who are seeking the tools to (re)connect with their land, language, and ancestors-an ongoing, demanding process that cannot be accomplished without the support and strength of a community. "-American Indian Culture and Research Journal

"In this book, the author focuses on the personal and embodied articulations of aloha aina to detangle it from the effects of colonialism and occupation."-International Examiner

Jamaica Heolimeleikalani Osorio is assistant professor of Indigenous and Native Hawaiian politics at the University of Hawaii at Mnoa, as well as an award-winning poet, musician, and a lifelong activist.

Recovering Kanaka Maoli (Native Hawaiian) relationality and belonging in the land, memory, and body of Native Hawai'i Hawaiian "aloha aina" is often described in Western political terms--nationalism, nationhood, even patriotism. In Remembering Our Intimacies , Jamaica Heolimeleikalani Osorio centers in on the personal and embodied articulations of aloha aina to detangle it from the effects of colonialism and occupation. Working at the intersections of Hawaiian knowledge, Indigenous queer theory, and Indigenous feminisms, Remembering Our Intimacies seeks to recuperate Native Hawaiian concepts and ethics around relationality, desire, and belonging firmly grounded in the land, memory, and the body of Native Hawai'i. Remembering Our Intimacies argues for the methodology of (re)membering Indigenous forms of intimacies. It does so through the metaphor of a ' upena --a net of intimacies that incorporates the variety of relationships that exist for Kanaka Maoli. It uses a close reading of the moolelo (history and literature) of Hiiakaikapoliopele to provide context and interpretation of Hawaiian intimacy and desire by describing its significance in Kanaka Maoli epistemology and why this matters profoundly for Hawaiian (and other Indigenous) futures. Offering a new approach to understanding one of Native Hawaiians' most significant values, Remembering Our Intimacies reveals the relationships between the policing of Indigenous bodies, intimacies, and desires; the disembodiment of Indigenous modes of governance; and the ongoing and ensuing displacement of Indigenous people.

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