Francis Turretin's 17th century classic contrasts Reformed understandings of Scripture with conflicting theological perspectives, particularly Roman Catholic, Arminian, and Socinian. Volume 3 treats the church, the sacraments, and last things.
Francis Turretin's 17th century classic contrasts Reformed understandings of Scripture with conflicting theological perspectives, particularly Roman Catholic, Arminian, and Socinian. Volume 3 treats the church, the sacraments, and last things.
Treats the church, the sacraments, and the last things. Also includes indices, biographical sketches, and Benedict Pictet's funeral oration.
should prove to be a big step toward remedying the widespread neglect and misunderstanding, even misrepresentation, of seventeenth-century Reformed orthodoxy.--Richard B. Gaffin Jr., Professor of Biblical and Systematic Theology, Emeritus, Westminster Theological Seminary
I am impressed anew with the true greatness of [Turretin's] achievement. . . . One can find a very deep pastoral and devotional strain in Turretin. . . . wonderfully edifying teaching.--John M. Frame, professor of systematic theology and philosophy, Reformed Theological Seminary, Orlando
If ever a great theological work has been unjustly neglected it has been Francis Turretin's masterful volumes on the whole of Christian doctrine. . . . I heartily . . . commend [them] to preachers, theological students and lay persons everywhere.--James M. Boice
If every cup of cold water will receive its reward, my calculator cannot approximate the reward James T. Dennison will have for bringing so much of the very best spiritual food for the hungry children of God.--John H. Gerstner
The larger availability in English of Turretin's complete Institutes is a welcome contribution...--Carl F.H. Henry
Francis Turretin (1623-87) has been called "the best expounder of the doctrine of the Reformed Church" (Samuel Alexander), "a marvelous synthesizer" (Roger Nicole), and "a towering figure among the Genevan Reformers (Leon Morris). His Institutio Theologiae Elencticae, first published In 1679-85, was the fruit of some thirty years' teaching at the Academy of Geneva.
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