Is it possible to speak of a contemporary art with an Islamic difference? This question will be the subject of an exhibition that brings together artists who come from the Islamic world. Tapping into certain aesthetic, political, and spiritual notions, this book seeks to highlight the nuanced reactions of each individual artist.
Is it possible to speak of a contemporary art with an Islamic difference? This question will be the subject of an exhibition that brings together artists who come from the Islamic world. Tapping into certain aesthetic, political, and spiritual notions, this book seeks to highlight the nuanced reactions of each individual artist.
Is it possible to speak of a contemporary art with an Islamic difference? This question will be the subject of an exhibition that brings together artists who come from the Islamic world but who live and work mostly in Europe and the United States. Tapping into certain aesthetic, political and spiritual notions commonly associated with the Islamic world, the book seeks to highlight the nuanced reactions of each individual artist.
Fereshteh Daftari is Assistant Curator, Department of Painting and Sculpture at the Museum of Modern Art in New York.
The contemporary attention directed to the Islamic world has profound ramifications for the art that is created by those who come from that region. Increasingly origin has become a defining term in the consideration of works by artists such as Mona Hatoum, Shahzia Sikander, and Shirin Neshat. The book rests on the recognition of a need to ask if this contemporary art that is thriving in Europe and the U.S. has an Islamic accent, if it is marked by an Islamic difference. There are no facile answers. Instead of allowing homogenizing impulses to continue their way, Fereshteh Daftari proposes a pause in the rush to quick conclusions. By never loosing sight of the art she navigates into the complexity of the matter through an itinerary going from the aesthetics (the legacy of Islamic art) to ideas concerning identity and faith. She illustrates her argument with artists such as Jananne-Al-Ani, Mona Hatoum, Shirazeh Houshiary, Rachid Koraichi, Shirin Neshat, Shahzia Sikander, and Bill Viola among others. Additional texts are by Glenn Lowry, Homi Bhabha and Orhan Pamuk.
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