Empiricisms is about the value of experience and experiments. Why do we esteem them and what is their contribution to knowledge? The work is unique in the detail with which it explains empiricism, from its beginning in ancient medicine to its emergence as a philosophy of modern science. It elucidates the ideas of the so-called radical empiricists, clarifying their relation to historical empiricism, and explaining what is "radical" about them, and develops acomparison between European empiricism and ideas and practice in traditional China. Bringing China into the argument is an unexpected innovation, and makes the work a model for comparative philosophy.
Empiricisms is about the value of experience and experiments. Why do we esteem them and what is their contribution to knowledge? The work is unique in the detail with which it explains empiricism, from its beginning in ancient medicine to its emergence as a philosophy of modern science. It elucidates the ideas of the so-called radical empiricists, clarifying their relation to historical empiricism, and explaining what is "radical" about them, and develops acomparison between European empiricism and ideas and practice in traditional China. Bringing China into the argument is an unexpected innovation, and makes the work a model for comparative philosophy.
In this sweeping volume of comparative philosophy and intellectual history, Barry Allen reassesses the values of experience and experiment in European and world traditions. His work traces the history of empirical philosophy from its birth in Greek medicine to its emergence as a philosophy of modern science. He surveys medical empiricism, Aristotlean and Epicurean empiricism, the empiricism of Gassendi and Locke, logical empiricism, radical empiricism,transcendental empiricism, and varieties of anti-empiricism from Parmenides to Wilfrid Sellars. Throughout this extensive intellectual history, Allen builds an argument in three parts. Arichly detailed account of history's empiricisms in Part One establishes a context in Part Two for reconsidering the work of the radical empiricists--William James, Henri Bergson, John Dewey, and Gilles Deleuze, each treated in a dedicated chapter. What is "radical" about them is their effort to return empiricism from epistemology to the ontology and natural philosophy where it began.In Part Three, Allen sets empirical philosophy in conversation with Chinese tradition,considering technological, scientific, medical, and alchemical sources, as well as selected Confucian, Daoist, and Mohist classics. The work shows how philosophical reflection on experience and a profoundexperimental practice coexist in traditional China with no interaction or even awareness of each other, slipping over each other instead of intertwining as they did in European history, a difference Allen attributes to a different understanding of the value of knowledge. Allen's book recovers empiricism's neglected, multi-textured contexts, and elucidates the enduring value of experience, to arrive at an idea of what is living and dead in philosophical empiricism.
“"Allen revisits, deepens, and corrects received wisdom about empiricism's role in twentieth century analytic philosophy. He situates in the broadest possible frame four powerful thinkers whose significance for philosophy and intellectual culture more generally remains profoundly up for grabs: William James, Henri Bergson, John Dewey, and Gilles Deleuze. The book's detailed judicious comparisons of philosophers from traditions that tend to shun one another reminds me of Adrian Moore's splendid Evolution of Modern Metaphysics, and it's no accident that Deleuze is a key figure in both books. Building on his own earlier work on the anthropology of tool use (Knowledge and Civilization), the engineering disciplines (Artifice and Design), and traditional Chinese thought (Vanishing into Things), Allen tells a story with remarkable historical sweep, a diverse cast of characters, and profound appeal to non-philosophical readers." --David Hills, Stanford University "In Empiricisms Barry Allen discusses Western philosophical approaches to experience and empiricism. The book offers insights into various traditions in an overall chronological organization. His discourse on the relation between medical practice, theory and philosophy displays a fine sense for historical dynamics and connections." --Dagmar Schfer, Max Planck Institute for the History of Science”
"The role of experience in the empirical sciences can be an important check on empirical truth in the domain of science. At least Allen has not undermined that position. Valuable for history of science as well as philosophy." -- P.K. Moser, Loyola University Chicago, CHOICE"Allen revisits, deepens, and corrects received wisdom about empiricism's role in twentieth century analytic philosophy. He situates in the broadest possible frame four powerful thinkers whose significance for philosophy and intellectual culture more generally remains profoundly up for grabs: William James, Henri Bergson, John Dewey, and Gilles Deleuze. The book's detailed judicious comparisons of philosophers from traditions that tend to shun one anotherreminds me of Adrian Moore's splendid Evolution of Modern Metaphysics, and it's no accident that Deleuze is a key figure in both books. Building on his own earlier work on the anthropology of tool use(Knowledge and Civilization), the engineering disciplines (Artifice and Design), and traditional Chinese thought (Vanishing into Things), Allen tells a story with remarkable historical sweep, a diverse cast of characters, and profound appeal to non-philosophical readers." --David Hills, Stanford University"In Empiricisms Barry Allen discusses Western philosophical approaches to experience and empiricism. The book offers insights into various traditions in an overall chronological organization. His discourse on the relation between medical practice, theory and philosophy displays a fine sense for historical dynamics and connections." --Dagmar Schäfer, Max Planck Institute for the History of Science
Barry Allen studied philosophy at the University of Lethbridge and Princeton University, and is Distinguished University Professor of Philosophy at McMaster University, in Hamilton, Ontario. He has held visiting appointments at universities in Jerusalem, Shanghai, Istanbul, and Hong Kong, and is a Fellow of the Royal Society of Canada.
In this sweeping volume of comparative philosophy and intellectual history, Barry Allen reassesses the values of experience and experiment in European and world traditions. His work traces the history of empirical philosophy from its birth in Greek medicine to its emergence as a philosophy of modern science. He surveys medical empiricism, Aristotlean and Epicurean empiricism, the empiricism of Gassendi and Locke, logical empiricism, radical empiricism, transcendentalempiricism, and varieties of anti-empiricism from Parmenides to Wilfrid Sellars. Throughout this extensive intellectual history, Allen builds an argument in three parts. A richly detailed account of history's empiricisms in Part One establishes a context in Part Two for reconsidering the work of the radical empiricists--William James, Henri Bergson, John Dewey, and Gilles Deleuze, each treated in a dedicated chapter. What is "radical" about them is their effort to return empiricism from epistemology to the ontology and natural philosophy where it began.In Part Three, Allen sets empirical philosophy in conversation with Chinese tradition, considering technological, scientific, medical, and alchemical sources, as well as selected Confucian, Daoist, and Mohist classics. The work shows how philosophical reflection on experience and a profound experimental practice coexist in traditional China with no interaction or even awareness of each other, slipping over each other instead of intertwining as they did in European history, a difference Allenattributes to a different understanding of the value of knowledge. Allen's book recovers empiricism's neglected, multi-textured contexts, and elucidates the enduring value of experience, to arrive at an idea of what is living and dead in philosophical empiricism.
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