The aim of this study is to explore and defend the notion of modality "de re", the idea that objects have both essential and accidental properties. The argument is developed by means of the notion of possible worlds and ranges over such problems as the nature of essence and the problem of evil.
The aim of this study is to explore and defend the notion of modality "de re", the idea that objects have both essential and accidental properties. The argument is developed by means of the notion of possible worlds and ranges over such problems as the nature of essence and the problem of evil.
This is a reissue of a book which is an exploration and defence of the notion of modality 'de re', the idea that objects have both essential and accidental properties. It is one of the first full-length studies of the modalities to emerge from the debate to which Saul Kripke, David Lewis, Ruth Marcus and others have contributed.The argument is developed by means of the notion of possible worlds, and ranges over key problems including the natureof essence, trans-world identity, negative existential propositions, and the existence of unactual objects in other possible worlds. In the final chapters Professor Plantinga applies his logicaltheories to the clarification of two problems in the philosophy of religion - the Problem of Evil and the Ontological Argument.
“"Interesting and original."--Times Higher Education Supplement”
Interesting and original. Times Higher Education Supplement
Alvin Plantinga is John A. O'Brien Professor of Philosophy at the University of Notre Dame, and the author of Warranted Christian Belief (OUP 2000), Warrant: The Current Debate, Warrant and Proper Function (both OUP 1993), and The Nature of Necessity (OUP 1979).
This is a reissue of a book which is an exploration and defence of the notion of modality 'de re', the idea that objects have both essential and accidental properties. It is one of the first full-length studies of the modalities to emerge from the debate to which Saul Kripke, David Lewis, Ruth Marcus and others have contributed.The argument is developed by means of the notion of possible worlds, and ranges over key problems including the nature of essence, trans-world identity, negative existential propositions, and the existence of unactual objects in other possible worlds. In the final chapters Professor Plantinga applies his logical theories to the clarification of two problems in the philosophy of religion - the Problem of Evil and the Ontological Argument.
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